Thursday, January 28, 2010
Wednesday, January 20, 2010
Who is my neighbor? Haitians?
But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" ESV Luke 10:29
Haiti is in ruins and the death toll could rise into the hundreds of thousands before order is restored for the living. International aid is flowing towards the country though, so it would be easy to look the other way. With a history of corrupt government and squandered resources, it would be easy to turn a deaf ear to their cries for help. We’ve become so calloused in recent years that it’s really pretty easy to close our eyes and pretend that the suffering and death is not mounting. But those folks are our neighbors; or are they? What is the biblical definition of a neighbor?
One time a lawyer stood up to test Jesus in a public forum by asking the question: “What shall I do to inherit eternal life?” Surprisingly, the lawyer and Jesus agree on the answer. “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” (Luke 10:27) But the answer raises another question that I suspect is a nagging one for the lawyer: “…who is my neighbor?” For the lawyer, it was the question of the day. Perhaps he thought his neighbors were other lawyers; the Pharisees perhaps; other religious leaders maybe. Though we don’t have time to expound on it here, it is highly unlikely that the lawyer would consider a Samaritan as his neighbor.
But at this point, Jesus tells the parable of the Good Samaritan. You know the story well. Three different people come upon a man who had fallen victim to foul play and left half dead on the roadway. The first two (both religious leaders) passed him by for reasons untold. The third was a Samaritan and a most unlikely candidate to lend assistance. But we know from Scripture that he did. He had compassion on the victim and went out of his way to lend a hand.
At the end of the parable, Jesus asks the lawyer a question: “Which of these three, do you think, proved [emphasis mine] to be a neighbor?” They agree that it is the person who showed mercy and Jesus commands the lawyer to go and do likewise.
Did you notice how Jesus phrased the question? The designation of neighbor doesn’t hinge on whether someone is physically located near me. Nor does it seem to matter what someone’s social status is. Ethnic background is thrown out the window as well. Jesus puts the emphasis on you, me and our actions. To whom can we prove to be a neighbor?
Today, Christians have an opportunity to prove themselves as neighbors by reaching out to Haitians during the aftermath of this earthquake. Will you be a neighbor?
Friday, January 15, 2010
Resist the Devil
“Submit yourselves therefore to God. Resist the devil, and he will flee from you.” ESV James 4:7
Through a friend, a prisoner emailed me some time back to make this point: Demons are real and spiritual battles rage continuously. He made his point in a very vivid way and it has set me to thinking about how to resist the devil and his demonic army.
Often times when reading about war and military actions the word resistance comes up. And it usually carries the implication of conflict or the meeting of opposing forces. I looked the word resistance up online and found this definition: “the act of opposing.” Similarly, a quick search on the word resist yielded: “to oppose actively.” These definitions make an important point; to resist, or the act of resistance is not passive. Resistance is active.
So, to resist is to actively oppose or engage. Likewise, in the case of our verse today, to resist the devil would mean to actively engage and oppose him. Rather than being passive against evil and the power of the devil, James is telling us to actively oppose him and the result will be that “he will flee from you.”
I have a passing interest in Civil War history because troops from the North and the South spent a lot of time, and often fought, right here in our backyard. One day while I was reading from Shelby Foote’s Civil War about some troops stationed in Tuscumbia, I came across a rather brash quote from a young General that is meaningful to our discussion of active opposition. In a message to Jefferson Davis, John Bell Hood wrote this: “You may rely upon my striking the enemy whenever a suitable opportunity presents itself, and that I will spare no effort to make that opportunity.”
Now think about the parallels for a moment. Hood was engaged in a physical battle. Christians are engaged in a spiritual battle. Hood vowed to strike (actively oppose) his enemy. Christians are commanded to resist (actively oppose) our enemy; the devil. Hood vowed to strike whenever he could. Does James indicate that Christian resistance is part-time? Finally, note that General Hood vowed to “spare no effort to make that opportunity.” May I suggest that we are to do the same? Spare no opportunity to resist the devil.
Thursday, January 7, 2010
Take Courage
"Joseph of Arimathea, a respected member of the Council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus." ESV Mark 15:43
The prisoners were all dead. The Roman guard made sure of that by either breaking bones or spearing them in the side. The centurion in charge witnessed the death of Jesus himself. The Romans were very good at executions. The next step, though perhaps not immediately, would have been to take the bodies down from the place of crucifixion and throw them in a garbage heap just outside the city. That’s what it was like to die with the wicked during the time of Jesus.
Hundreds of years earlier the prophet Isaiah had predicted that Jesus would die in the same manner as wicked men but he also tells us that Jesus would be entombed like a rich man (see Isaiah 53:9). How would God bring this improbable scenario about? All but one disciple deserted Jesus when he was taken into custody, public sentiment was at an all time low, and the gospel accounts mention only a few loyal disciples watching the crucifixion from a distance; enter Joseph of Arimathea.
Joseph of Arimathea was a respected member of the Council; perhaps one of the same governing councils that had convicted Jesus the night before. Joseph was different though. Joseph was looking and waiting for the kingdom of God and based on his actions, it’s not difficult to conclude that he saw that kingdom in the person of Jesus.
The move was bold and courageous; even daring. It took courage to go against public sentiment. It took courage to go against his friends and peers on the Council. It took courage to meddle in the affairs of a Roman crucifixion. It took money, time and effort, but Joseph did and expended all these things and then stood alone before Pilate and asked the question: May I have the body of Jesus? Yes, it took courage, but Joseph could not bear to see Jesus the body of Jesus discarded in a trash heap. It took courage to be a disciple even in death but it was a courage born of love for Jesus.
The rest of the story is familiar. Joseph took the body, prepared it with Nicodemus’ help, and buried Jesus in a freshly hewn tomb that was secured with a heavy stone. The Council, with Pilate’s permission, even placed a guard out front. But the tomb, not even death itself, could hold Jesus and three days later he rose from the dead and left the tomb. Joseph’s faith and love was well founded!
Saturday, January 2, 2010
Genuine or Imitation Faith?
(This article, adapted from one originally published in 2006, was inspired in part by a book titled Shields of Brass or Shields of Gold by O.S. Hawkins.)
When Solomon was King of Israel, he commissioned 200 large shields and 300 smaller shields that were made of solid gold. To put that into perspective, we are talking about over 2,000 pounds of gold! Oh what they must have looked like lining the palace walls. I imagine them in an outdoor procession with the sunlight reflecting off of a hammered gold finish. Can you imagine the splendor of it all? The shields were stored inside the palace and when Solomon ventured out, the shields were sent out before him; a symbol of his status, wealth and the financial health of the kingdom.
Unfortunately, Solomon’s legacy did not extend far into the reign his son Rehoboam. Rehoboam lost the shields, and most other kingdom treasures, to an invading king from Egypt just five years into his reign. But Rehoboam replaced the shields with shields of bronze. Oh, they looked like gold. And when painstakingly polished, bronze shines like gold and like Solomon, Rehoboam sent the shields out ahead of him in a public display every time he went to the Lord’s house. But though they glittered, Rehoboam’s shields were nothing more than a cheap imitation of the real thing; a deceptive false front.
As I reflect on this Old Testament story, it brings to mind many questions in about professing Christians today and the state of the Christian church in America.
But let us make it personal. How genuine are you in your commitment to God? If you attend church, do you attend because it is the socially acceptable thing to do or do you attend so that you can come together with other believers and worship God? When you dress up and go to the Lord’s house, is your worship genuine?
A New Year is upon us; the old has passed away. As you make resolutions for 2010, examine yourself honestly before God. Ask yourself this question: Has my commitment to God been the real deal this past year or has it been a cheap imitation of the real thing? Your walk with God and the Christian church in America will benefit from your genuine faith and worship.
Resolve to have and show genuine faith in God in 2010 and let your worship flow from a heart that genuinely desires His glory. Happy New Year!